The public channel for our Secret Society of Scientists (SS) in Venice, Italy, is Gaia.com
Gaia.com has released “Special Report: Unearthing Nazca” wherein they speculate that what is being referred to as a body may be of alien origins.
In the spring of 2017, Gaia filmmakers joined researchers and scientists just outside of Nazca, Peru to investigate an unearthed mummified body. Independent scientists and universities are currently analyzing findings, with initial examinations suggesting the possibility of material that is unlike anything found in the fossil record.
The recent findings in Peru, while exciting, pose some interesting questions regarding the way that discoveries of this nature should be approached.
As humans, we have an innate curiosity when it comes to making sense of the world around us. This inquisitive nature is especially noted when it comes to the history of our origins and knowing more about our ancestors. And while the minds of archeological stalwarts can be difficult to sway, new discoveries continue to present paradigm shifts and give new insight into the evolution of our world.
Archeologists are no strangers to false alarms and discoveries that sound too good to be true. They often have the difficult job of debunking myths and disproving fabricated findings. While this can be frustrating and create potential setbacks, it can also provide us with a healthy skepticism, setting standards for the burden of proof. And it is through this process of scrutiny that discoveries are made, changing our perspective and allowing for growth.
As of late, there have been findings setting back our preconception of when our homo sapien ancestors first came into existence. Fossils found at the Jebel Irhoud site in Morocco were dated at 300,000 years old, setting back our ancestry by over 100,000 years. Not only has this finding changed the scope of when these hominids came into being, but it also changed theories about where they came from and how they behaved.
In April of this year, the Wall Street Journal reported on archeologists who found signs of hominid activity in the Americas. The team found hammered mastodon bones with the man-made tools that were used to crush them. Their proposed evidence shifts migration timelines to the Americas back by 100,000 years or more. This was said to be preposterous by many of their colleagues, but now new theories like these are likely to be given more attention and could lead to profound results. While the burden of proof is heavy when it comes to changing long-held beliefs, spontaneous findings prove how narrow our scope can be and how much more there is to learn.
An archeological conundrum that has also challenged mainstream historical narratives are the Paracas skulls found in Peru. While the elongated skulls have been debated as to the nature of their shape and whether they come from a human or non-human species, some mystery remains, even within the realist perspective. Skeptics write off their shape to artificial cranial deformation practices of ancient civilizations, but DNA testing of the skulls placed their provenance in Europe and the Middle East. The skulls also weighed 60 percent more and were 25 percent larger, a statistical anomaly left unexplained.
Another abnormal feature associated with these specimens is the location of the foramen magnum, where the spinal cord attaches to the skull, which was in a completely different location than normal skulls. Aside from these unexplained inconsistencies ignored by mainstream archeologists, the location of these skulls piques interest, especially with Gaia’s recent investigations in Nazca, Peru.
Within the modern era, technological advancements have allowed us to make myriad discoveries in the study of our origins. But these discoveries would never be made without challenges to the dominant narrative. And while contesting the archetypes defined by academia doesn’t always provide decisive results, they are necessary if we want to learn more.
The Sphinx water erosion hypothesis provides an example of this in which a plausible theory was quickly shut down by mainstream archeologists. John Anthony West and Robert Schoch are Egyptologists who have revived and made this argument tenable. They point out that the Great Sphinx of Giza showed signs of significant water erosion, despite an annual rainfall of no more than an inch since the dynastic Old Kingdom era. This hypothesis reverts the timeline of when the Sphinx was built, to before the time officially accepted by scholars.
A similar case, in which timelines surrounding the birth of advanced civilizations, have been challenged and proved otherwise can be found in Göbekli Tepe. The discovery of this archeological site in Turkey found monolithic structures, advanced tools and detailed architecture that was dated around 11,600 years old. This confounded archeologists and again regressed the timeline of what was originally thought to be the birth of modern civilization by thousands of years.
These discoveries have found anachronistic precedents set by mainstream history and corrected them, so what else can we learn? When we embrace these challenges through an appropriate lens, it provides us the opportunity to see who we are and why we are here.
Now with findings of this nature, we can gather data using incredibly precise measures. Given the means to expediently test organic material, there is sufficient reason for Gaia to continue to pursue its analysis. Carbon dating has shown that the samples originate between A.D. 245 – 410, and DNA sequencing is currently in progress.
With these findings in Peru, maintaining curiosity with a balanced level of apprehension is paramount. But what will this discovery mean? Without jumping to conclusions as to the origin of such a finding, if proven, our whole outlook of life on Earth could change. Our level of cognizance about who we are and where we come from could have a profoundly different trajectory. This creates an array of new questions that would challenge the status quo and potentially offer new insights into our history.
“This can change the consciousness of humanity as a whole. Finally, we accept that we know that we don’t know. All our concepts about history, about development – those are just concepts. This opens up, absolutely, a new page of history.”
Konstanin Korotkov, PhD, Saint- Petersburg University
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